Ahura Mazdā
also: Ahuramazda · Auramazdā · Ahura Mazda · Ohrmazd · the Wise Lord
The supreme god of the Achaemenid kings, the "Wise Lord", named at the head of the royal inscriptions as creator of earth, heaven, and man, and as the god who bestows kingship and upholds order against the Lie.
Ahura Mazdā (Old Persian Auramazdā, "the Wise Lord") is the one god the Achaemenid kings name again and again in their inscriptions, and the divine author of their authority. The standard preamble of a royal text opens by invoking him as creator: "A great god is Ahuramazda, who created this earth, who created yonder sky, who created man, who created happiness for man, who made Darius king." He grants the kingship, and he sustains the king who upholds Arta (Truth, right order), the Truth or right order, against The Drauga (the Lie), the Lie. On the great relief at Behistun and on the royal tombs, a figure in a winged ring hovers above the king; it is commonly read as Ahura Mazdā, though the identification is not certain (see below).
Ahura Mazdā is also the supreme divinity of the Gāthās, the oldest hymns of the Iranian prophet Zarathustra (Zoroaster). This raises the central and much-debated question of Achaemenid religion: were the kings "Zoroastrians"? They worship the same Wise Lord, they set the Truth-against-the-Lie at the heart of their ideology, and their rites are conducted by the Magi; yet no royal inscription ever names Zarathustra, the royal religion tolerates and even funds the gods of subject peoples, and Ahura Mazdā is at times invoked "together with the other gods" (a phrase a strict dualist reformer might not have used). Most scholars now describe the Achaemenid state cult as broadly Mazdaean — devoted to Ahura Mazdā within an Iranian religious world from which Zoroastrianism also grew — while leaving the precise relationship to the prophet's reform open.
How we know
The 'were-they-Zoroastrian' question is one of the oldest controversies in the field and turns on evidence that is thin and indirect: the kings' own inscriptions (propaganda, and silent on Zarathustra), the Greek reports (outsiders), and the much later Zoroastrian tradition (retrojected). The winged-disc identification (Ahura Mazdā vs the royal khvarnah/glory vs a generic divine sign) is likewise unresolved; the safest statement is that it signals divine sanction of the king.
References
Citation tiers: primary verifiable primary evidence · secondary a specific verified modern reference · consensus (flagged) a represented scholarly position, honestly flagged, not a fabricated citation.
- primary DNa §1; DPd; DE; DSe (the creation preamble, Old Persian royal inscriptions)
- primary Behistun (DB) §5 and passim — Ahuramazda grants the kingship
- primary The Gāthās (Yasna 28–34, 43–51, 53) — Ahura Mazdā as the Wise Lord
- primary Herodotus 1.131 — the Persians sacrifice to 'Zeus' (the sky/high god) on the mountaintops
- consensus (flagged) On the Mazdaean-not-necessarily-Zoroastrian consensus and the winged-disc debate — the standard surveys treat the state cult as Mazdaean and the disc-figure as contested; upgrade with specific references when the works are fetched + checked
Cite this entry
“Ahura Mazdā”, in Arta: A Compendium of the Achaemenid World (entry ahura-mazda), accessed 2026.
Related entries
Arta (Truth, right order) · The Drauga (the Lie) · The Magi · zarathustra · The Behistun Inscription (DB) · darius-i · Religion & the Lie: the Achaemenid religious world